TV Film: ‘Mangrove’

When the black community made a stand against state racism

Mangrove

Mangrove   (Click to enlarge: opens in new window)

Reviewed by Bharathi Suba, Liverpool Socialist Party

The inspirational film about Britain’s most influential black power trial, ‘Mangrove’, was recently aired on the BBC. The film, directed by Steve McQueen, is about the fightback put up by the black community against the local police’s heavy handed raids on the Mangrove restaurant in Notting Hill, west London; a place the Windrush generation saw as their ‘home from home’.

Mangrove was a space for the local community to eat, socialise and discuss politics, providing a meeting space for black activists including the British Black Panthers. As shown in the film, the Panthers composed of black and south Asian membership, were a growing movement, linking struggles of the BAME community with the wider working class, and working closely with the trade unions. Their programme for more jobs, decent housing and education, an end to police brutality and an end to capitalism, was gaining massive support in the US.

After 12 police raids, the community organised a demonstration against these attacks. At the protest, the Special Branch’s ‘black power desk’ was mobilised. The heavy-handed policing prompted violence which was used to build a case against the demonstration’s leaders. Later, Home Office documents revealed this was a deliberate strategy to decapitate the emerging black power movement.

The case was thrown out by the presiding magistrate, but the director of public prosecutions reinstated the charges with ‘incitement to riot’. After 55 days of the trial at the Old Bailey, the Mangrove Nine walked free. They had forced the first judicial acknowledgment that there was “evidence of racial hatred” within the Metropolitan Police.

Police behaviour

The racist police behaviour towards the black community and their derogatory reference to black people, highlights the institutionalised racism within the Met, which breeds and enables racist police officers to get away with crimes with impunity.

Despite a common belief that the police, courts and the justice system are there to protect us, the experience of the working class does not reflect this. Members of the BAME community, are more likely to be stopped and searched by police or even imprisoned.

During the Mangrove Nine trial, two of the protesters opted to defend themselves, a more effective method to speak of their experiences directly to the jury and to cross-examine the witnesses. Although the request for an all-black jury was rejected, the protesters stamped their authority on the trial by vetting potential jurors politically, resulting in two black jurors out of the 12.

Internationally, many tactics were borrowed from the 1970 Trinidad black power revolution and the 1968 Chicago trials in the US. The assassination of prominent US Black Panther Fred Hampton in 1969, identified by the FBI as a ‘radical threat’, and the false accusation trial and the public gagging of Bobby Seale by a racist judge, were all closely watched with anger. Only a few years earlier Malcolm X and Martin Luther King were assassinated for concluding the system needed changing.

The Mangrove trial was more than fighting against police racism, it set the precedent for future generations to defend their rights. But as one of the nine, Darcus Howe, is shown saying, ‘complaining to police about police, complaining to magistrates about magistrates and complaining to judges about judges’ is no use.

The BAME community, which is part of the working class, has to organise politically against the attacks on their rights. But London’s Blairite Labour Mayor Sadiq Khan’s call for 40% of new police recruits to be from a BAME background won’t, in itself, solve the problem of institutionalised police racism. Police accountability requires democratic control by the local community and trade unions.

The police and the whole justice system are part of the state machine, to suppress the working class when it threatens the existing order of the capitalist system. The state is neither neutral nor independent. In order to safeguard and protect the interests of the ruling elite, democratic rights are never permanent or protected under this system.

Also, the ruling class uses racism, among other strategies, to keep workers divided. As Malcolm X explained, “you can’t have capitalism without racism.”

In order for permanent change and protection for communities, we need to build a mass movement to abolish capitalism and bring about socialism.

  • Mangrove is available on BBC iplayer